0 00:00:00,000 --> 00:00:03,295 Lect LA 1970-04-16 Get Some Land and a Cow and Find Your Spirit 1 00:00:03,296 --> 00:00:04,775 ANNOUNCER: Next is a lecture 2 00:00:04,776 --> 00:00:10,775 given by His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, 3 00:00:10,776 --> 00:00:22,005 recorded in May of 1970 in Los Angeles. 4 00:00:22,006 --> 00:00:26,558 PRABHUPĀDA: govindam ādi-puruṣaṁ tam ahaṁ bhajāmi [Brahma-saṁhitā] 5 00:00:26,559 --> 00:00:39,955 Govindam, Lord Kṛṣṇa, ādi- puruṣa, the original person. 6 00:00:39,956 --> 00:00:47,105 In the Vedānta-sūtra it is said that Brahma… 7 00:00:47,106 --> 00:00:52,675 athāto brahma jijñāsā. What is Brahman? 8 00:00:52,676 --> 00:01:03,825 In this human form of life this is the business, to understand what is Brahman. 9 00:01:03,826 --> 00:01:12,755 Therefore Parīkṣit Mahārāja says that 10 00:01:12,756 --> 00:01:18,785 apaśyatām ātma-tattvaṁ gṛheṣu gṛha-medhinām [SB 2.1.2] 11 00:01:18,786 --> 00:01:25,576 śrotavyādīni rājendra nṛṇāṁ santi sahasraśaḥ 12 00:01:25,577 --> 00:01:32,116 apaśyatām ātma-tattvaṁ gṛheṣu gṛha-medhinām [SB 2.1.2] 13 00:01:32,117 --> 00:01:36,636 Question and answer. 14 00:01:36,637 --> 00:01:42,756 Everywhere life means questions and answers. 15 00:01:42,757 --> 00:01:53,936 So those who are not interested or do not know what is the aim of life, 16 00:01:53,937 --> 00:02:04,546 they have got questions and answers only for sense gratification. That’s all. 17 00:02:04,547 --> 00:02:09,346 They have no more any questions or answers. 18 00:02:09,347 --> 00:02:17,286 Whole field of questioning and answering is sense gratification. That’s all. 19 00:02:17,287 --> 00:02:23,876 But the human life is not meant for that purpose. 20 00:02:23,877 --> 00:02:30,466 Animals, they are… Morning… Just like birds, 21 00:02:30,467 --> 00:02:36,566 just early in the morning, they began to chirp, “Where is food? Where is…? 22 00:02:36,567 --> 00:02:40,366 Where we have to go? Where we have to find out some food?” 23 00:02:40,367 --> 00:02:43,046 That is their business. 24 00:02:43,047 --> 00:02:46,536 The animals also. 25 00:02:46,537 --> 00:02:54,846 But human form of life, does it mean it is meant like that, 26 00:02:54,847 --> 00:02:59,826 that they should simply be involved 27 00:02:59,827 --> 00:03:04,836 in questions and answers for sense gratification? No. 28 00:03:04,837 --> 00:03:09,226 Therefore Vedānta-sūtra says, brahma-jijñāsā. 29 00:03:09,227 --> 00:03:12,048 athāto brahma jijñāsā atha [Vedanta-sutra 1.1.1] 30 00:03:12,049 --> 00:03:20,747 “After this, after the evolutionary process of lower than human being, 31 00:03:20,748 --> 00:03:23,337 when we have come, we have got this body, 32 00:03:23,338 --> 00:03:28,064 human form of body, the business is brahma-jijñāsā.” 33 00:03:28,065 --> 00:03:30,317 Jīvasya tattva-jijñāsā. 34 00:03:30,318 --> 00:03:32,547 That is the Bhāgavata. 35 00:03:32,548 --> 00:03:35,617 But there is no education. 36 00:03:35,618 --> 00:03:39,457 There are so many universities, 37 00:03:39,458 --> 00:03:45,837 they are going on simply how to advance the method of sense gratification. 38 00:03:45,838 --> 00:03:49,737 That’s all. 39 00:03:49,738 --> 00:03:53,317 There is no education. 40 00:03:53,318 --> 00:03:55,197 athāto brahma jijṣāsā [Vedānta-sūtra 1.1.1] 41 00:03:55,198 --> 00:03:59,507 The human form of life should be 42 00:03:59,508 --> 00:04:06,487 specially engaged for understanding what is Brahman. 43 00:04:06,488 --> 00:04:10,997 Otherwise it is simply spoiled. 44 00:04:10,998 --> 00:04:15,577 Śaṅkarācārya says… He was a sannyāsī. 45 00:04:15,578 --> 00:04:22,557 Sannyāsīs’s business is to travel all over the world, or as far as he can, 46 00:04:22,558 --> 00:04:26,847 and enlighten people about Brahman. 47 00:04:26,848 --> 00:04:31,357 That is sannyāsīs’ business. 48 00:04:31,358 --> 00:04:41,067 So, Śaṅkarācārya is lamenting, bālasya tāvad kriyā-saktaḥ “Oh, what I see? 49 00:04:41,068 --> 00:04:45,348 I see the boys are engaged in playing.” 50 00:04:45,349 --> 00:04:50,938 bālasya tāvad kriyāsaktas taruṇas tāvad taruṇī-raktaḥ [Śaṅkarācārya] 51 00:04:50,939 --> 00:04:55,578 “Young boys, they are after young girls. 52 00:04:55,579 --> 00:04:57,178 That is their business. 53 00:04:57,179 --> 00:04:58,888 Boys are playing. 54 00:04:58,889 --> 00:05:02,578 Young boys are after young girls.” 55 00:05:02,579 --> 00:05:05,488 vṛddhas tāvad cinta-magnaḥ [?] 56 00:05:05,489 --> 00:05:11,948 “And those who are old, they are absorbed in thought, ‘Oh, what I have done? 57 00:05:11,949 --> 00:05:22,858 I could not do this. I have…’” Vṛddhas tāvad cinta-magnaḥ, taruṇī, 58 00:05:22,859 --> 00:05:25,048 parame brahmaṇi ko ’pi na lagnaḥ [?] 59 00:05:25,049 --> 00:05:28,528 “Nobody is interested with the Paraṁbrahman. 60 00:05:28,529 --> 00:05:34,648 Oh, what nonsense society it is.” 61 00:05:34,649 --> 00:05:41,388 He analyzed the whole population—boys, youths, old men— 62 00:05:41,389 --> 00:05:47,628 and he saw nobody is, no rascal is interested with Brahman. 63 00:05:47,629 --> 00:05:49,378 So that is the position. 64 00:05:49,379 --> 00:05:53,838 But it is meant for Brahma-jijñāsā. 65 00:05:53,839 --> 00:06:00,088 This is the defect of material civilization. 66 00:06:00,089 --> 00:06:08,398 The human form of life is being spoiled, simply spoiled. 67 00:06:08,399 --> 00:06:11,779 And they are… Māyā is dictating, 68 00:06:11,780 --> 00:06:19,189 “Oh, you are making so much advancement. Thank you. 69 00:06:19,190 --> 00:06:22,729 ”What advancement you have made, sir? 70 00:06:22,730 --> 00:06:27,399 Bhagavad-gītā says, janma-mṛtyu- jarā-vyādhi-duḥkha doṣānudarśanam. 71 00:06:27,400 --> 00:06:33,739 Your problem is birth, death, old age and disease. 72 00:06:33,740 --> 00:06:37,409 What you have made for these four problems? 73 00:06:37,410 --> 00:06:40,119 What solution you have got? 74 00:06:40,120 --> 00:06:43,509 Your scientific advancement? 75 00:06:43,510 --> 00:06:48,329 Is there any solution of controlling birth? 76 00:06:48,330 --> 00:06:51,869 They have invented so many contraceptive methods. 77 00:06:51,870 --> 00:06:58,279 Still, in every minute, there is three human increasing. 78 00:06:58,280 --> 00:07:00,529 Where is your birth control? 79 00:07:00,530 --> 00:07:04,659 You cannot control. 80 00:07:04,660 --> 00:07:08,049 So birth… Similarly, death. 81 00:07:08,050 --> 00:07:13,509 So many medicines, so many scientific research, this thing, that thing, 82 00:07:13,510 --> 00:07:15,869 they have invented. 83 00:07:15,870 --> 00:07:19,409 And what you have done? You have stopped death? 84 00:07:19,410 --> 00:07:20,809 “No, sir.” 85 00:07:20,810 --> 00:07:24,820 Then? 86 00:07:24,821 --> 00:07:28,570 Birth, death, old age. 87 00:07:28,571 --> 00:07:32,860 What your scientific advancement of knowledge has done to stop old age? 88 00:07:32,861 --> 00:07:36,830 Everyone is trying to keep his youth by cosmetic, pomade, 89 00:07:36,831 --> 00:07:42,020 lipstick, but nature will not allow him. 90 00:07:42,021 --> 00:07:48,620 It is becoming flappy. You see? 91 00:07:48,621 --> 00:07:55,520 One Marwari gentleman, he, in Calcutta, he spent eighty lakhs of rupees, 92 00:07:55,521 --> 00:07:57,740 or eighty-thousand, 93 00:07:57,741 --> 00:08:05,570 for changing his gland into monkey gland for increasing his sex life. 94 00:08:05,571 --> 00:08:07,330 These things are going on. 95 00:08:07,331 --> 00:08:10,210 The monkeys, they have got very good sex life. 96 00:08:10,211 --> 00:08:20,050 One monkey has got at least thirty wives, and anywhere, he is very enjoying sex life. 97 00:08:20,051 --> 00:08:24,920 Markaṭa. 98 00:08:24,921 --> 00:08:31,370 So, the scientists have discovered the monkey’s gland is very strong for sex life. 99 00:08:31,371 --> 00:08:35,960 So kill them, you take out the gland and insert into man’s… 100 00:08:35,961 --> 00:08:41,370 This is going on in medical science. 101 00:08:41,371 --> 00:08:43,650 So old age. 102 00:08:43,651 --> 00:08:44,979 They are doing… 103 00:08:44,980 --> 00:08:48,260 Science means they are trying to counteract 104 00:08:48,261 --> 00:08:51,273 the incapabil… [in]capabilities of old age, 105 00:08:51,274 --> 00:08:55,641 but they are still failure; there are so many old men dying. 106 00:08:55,642 --> 00:09:01,101 So janma, mṛtyu, jarā, and vyādhi, and disease. 107 00:09:01,102 --> 00:09:07,161 You are counteracting one disease; another disease is coming out. 108 00:09:07,162 --> 00:09:09,611 They complain that “India is poor. 109 00:09:09,612 --> 00:09:14,951 There are so many diseases,” but here there are so many cancer. 110 00:09:14,952 --> 00:09:19,961 So you cannot stop this, the nature’s way. 111 00:09:19,962 --> 00:09:24,001 janma-mṛtyu-jarā-vyādhi [Bg. 13.9] 112 00:09:24,002 --> 00:09:30,491 Your only business is to find out Brahman. 113 00:09:30,492 --> 00:09:32,041 That is your business. 114 00:09:32,042 --> 00:09:39,581 Nature has given you sufficient means to live very comfortably everywhere. 115 00:09:39,582 --> 00:09:46,871 If you get a piece of land and one cow, your whole economic question is solved. 116 00:09:46,872 --> 00:09:53,221 You haven’t got to go fifty miles for working. 117 00:09:53,222 --> 00:09:54,921 There is no necessity. 118 00:09:54,922 --> 00:10:00,291 Wherever you are living, take little land and keep one cow. 119 00:10:00,292 --> 00:10:04,851 Your economic question is solved. 120 00:10:04,852 --> 00:10:09,621 So nature has given you all facilities. 121 00:10:09,622 --> 00:10:13,152 prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ 122 00:10:13,153 --> 00:10:18,802 ahaṅkāra-vimūḍha ātmā kartāham iti manyate [Bg. 3.27] 123 00:10:18,803 --> 00:10:25,062 Everything is being supplied by the order of Kṛṣṇa because prakṛti is working, 124 00:10:25,063 --> 00:10:28,582 nature is working… How it is working? 125 00:10:28,583 --> 00:10:31,102 Mayādhyakṣeṇa. 126 00:10:31,103 --> 00:10:36,072 mayādhyakṣeṇa prakṛtiḥ sūyate sa carācaram [Bg. 9.10] 127 00:10:36,073 --> 00:10:39,922 “Under My order,” Kṛṣṇa says. 128 00:10:39,923 --> 00:10:42,982 Prakṛti, nature, is not working blindly. 129 00:10:42,983 --> 00:10:49,762 You see? It has got its master, Kṛṣṇa. 130 00:10:49,763 --> 00:11:00,942 So this life is meant for brahma- jijñāsā, inquiring, “What is Brahman?” 131 00:11:00,943 --> 00:11:06,312 Instead of inquiring Brahman, they are trying to kill Brahman. 132 00:11:06,313 --> 00:11:09,362 “There is no soul. There is no Supersoul. 133 00:11:09,363 --> 00:11:12,662 It is nature automatically becoming this.” 134 00:11:12,663 --> 00:11:17,352 These nonsense things are being pushed within the, 135 00:11:17,353 --> 00:11:24,132 this rubbish brain of the human society. 136 00:11:24,133 --> 00:11:26,332 They cannot explain. 137 00:11:26,333 --> 00:11:28,602 They cannot give right understanding. 138 00:11:28,603 --> 00:11:32,062 Still, they will say, “I am scientist. I am philosopher. 139 00:11:32,063 --> 00:11:34,083 I am this. I am that.” 140 00:11:34,084 --> 00:11:36,393 But your business… What is your business? 141 00:11:36,394 --> 00:11:43,903 Now, direct people wrongly, to go to hell. 142 00:11:43,904 --> 00:11:47,173 So this is not life. 143 00:11:47,174 --> 00:11:50,803 Life is athāto brahma jijñāsā: 144 00:11:50,804 --> 00:11:57,133 “This human form of life is meant for inquiring Brahman.” 145 00:11:57,134 --> 00:12:03,723 And if you engage yourself in this Brahman business, for Kṛṣṇa consciousness business, 146 00:12:03,724 --> 00:12:10,663 rest assured, Kṛṣṇa will take care of you. 147 00:12:10,664 --> 00:12:16,013 teṣāṁ satata-yuktānāṁ yoga-kṣemaṁ vahāmy aham [Bg. 10.10] 148 00:12:16,014 --> 00:12:22,303 “I take care personally for their necessities of life.” 149 00:12:22,304 --> 00:12:26,913 Ordinarily, Kṛṣṇa, or God, is taking care of everyone 150 00:12:26,914 --> 00:12:30,073 even if he’s not in Kṛṣṇa consciousness, 151 00:12:30,074 --> 00:12:34,043 and those who are coming to Kṛṣṇa consciousness, what to speak of them? 152 00:12:34,044 --> 00:12:37,693 Special care by Kṛṣṇa. 153 00:12:37,694 --> 00:12:41,423 Rest assured. 154 00:12:41,424 --> 00:12:47,543 Engage yourself rigidly to Kṛṣṇa consciousness. 155 00:12:47,544 --> 00:12:49,323 Be happy. 156 00:12:49,324 --> 00:12:51,324 That is our program. 157 00:12:51,325 --> 00:13:00,880 Thank you. 158 00:13:00,881 --> 00:13:00,882 Subtitles by Gaurāṅga Sundara Dāsa, Causelessmercy.com Edited by Pratyatoṣa Dāsa Sponsored by Jitarati Dāsa