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Lect MAY 1976-02-05 Initiation Sannyasa--Welfare to Others
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ANNOUNCER: The following
is an initiation lecture,
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given by His Divine Grace
A. C. Bhaktivedanta Swami Prabhupāda,
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recorded on the 5th of February,
1976, in Māyāpur, India.
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PRABHUPĀDA: You should understand
the purpose of taking sannyāsa,
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by the example given by Śrī
Caitanya Mahāprabhu Himself.
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It is stated in the
Śrīmad-Bhāgavatam,
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tyaktvā su-dustyaja-surepsita-rājya-lakṣmīṁ
dharmiṣṭha ārya-vacasā yad agād araṇyam
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māyā-mṛgaṁ dayitayepsitam anvadhāvad
vande mahā-puruṣa te caraṇāravindam
[SB 11.5.34]
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Śrī Caitanya Mahāprabhu was resident of
this place where you are taking sannyāsa.
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So, what was the purpose
of His taking sannyāsa?
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He was [a] very respectable
brāhmaṇa, Nimāi Paṇḍita.
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This tract of land, Navadvīpa,
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is the place of highly educated
brāhmaṇas from time immemorial.
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So, Śrī Caitanya Mahāprabhu belonged
to a very respectable brāhmaṇa family,
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the son of Jagannātha Miśra, His
grandfather, Nīlāmbara Cakravartī.
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Very respectable persons.
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He took birth in that family.
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Personally He was very beautiful; therefore
His another name is Gaurasundara.
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And He was [a] very
learned scholar also.
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Therefore His another
name is Nimāi Paṇḍita.
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So, and in His family life He had very
nice, beautiful young wife, Viṣṇupriyā,
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and very affectionate
mother, and very…
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He was very influential;
you know that.
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In one day,
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He collected about one
hundred thousand followers
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to protest against the Kazi’s order.
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So in this way His social
position was very favorable.
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Personal position
was very favorable.
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Still, He took sannyāsa, left home.
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Why?
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Dayitaye, in order to favor,
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in order to show mercy to
the fallen souls of the world.
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So, He left a legacy that anyone
who has taken birth in India,
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bhārata-bhūmite manuṣya-janma haila yāra
janma sārthaka kari’ kara para-upakāra
[Cc. Ādi 9.41]
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So He exhibited personally
how to do para-upakāra,
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welfare to others, fallen souls.
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So this sannyāsa means following the
order of Śrī Caitanya Mahāprabhu that,
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āmāra ājñāya guru hañā tara’ ei deśa
yāre dekha tāre kaha ‘kṛṣṇa’-upadeśa
[Cc. Madhya 7.128]
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So not only…
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We are trying to create a position
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that not only the Indians have
got this responsibility, but,
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according to Śrī Caitanya
Mahāprabhu, anyone—
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pṛthivīte āche yata nagarādi grāma
[CB Antya-khaëòa 4.126]
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They should take up this missionary
work, and I am so much obliged to you,
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you American boys and girls also,
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that you have taken this Kṛṣṇa
consciousness movement very seriously.
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And by the grace of Śrī
Caitanya Mahāprabhu,
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you are taking
sannyāsa; some of you.
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Keep it very perfectly and go from town
to town, city to city, village to village,
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all over the world,
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and spread this Kṛṣṇa consciousness
movement so that everyone will be happy.
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People are very much suffering.
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They…
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Because they are mūḍhas, rascals,
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they do not know how to adjust
living condition in human form.
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This is the bhāgavata-
dharma everywhere.
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So the human form is not
to become a dog, hog, pig.
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You should become a
perfect human being.
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śuddhyet sattva
[SB 5.5.1]
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Purify your existence.
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Why you are subjected to birth,
death, old age, and disease?
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Because we are impure.
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Now if we purify our existence,
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then there will be no such thing as
birth, death, old age, and disease.
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That is the version of Śrī Caitanya
Mahāprabhu and Kṛṣṇa Himself.
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Simply by understanding Kṛṣṇa,
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you become purified,
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and you escape the contamination
of birth, death, old age and disease.
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So, try to convince the people in general,
the philosophers, the religionists.
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We have no such
thing, sectarian view.
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Anyone can join this movement
and become purified himself.
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janma sārthaka kari’ kara para-upakāra
[Cc. Ādi 9.41]
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So I am very much pleased.
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You have given already
service to the society.
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Now you take up sannyāsa,
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and preach all over the world so
that people may be benefited.
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Thank you very much.
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DEVOTEES: Jaya Śrīla
Prabhupāda! [splice]
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So add to your name. [splice]
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Viraha Prakāśa Swami.
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Viraha Prakāśa; Caitanya Mahāprabhu
is the symbolic of viraha prakāśa.
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Govinda-viraheṇa me.
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He says, śūnyāyitaṁ jagat sarvaṁ
govinda-viraheṇa me [Śikṣāṣṭaka].
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That is viraha-prakāśa, that “Everything
is vacant for me without Govinda.”
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That is called viraha.
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So, we should be
mad after Govinda.
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That is govinda-viraheṇa me.
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śūnyāyitaṁ jagat sarvaṁ govinda-viraheṇa me
[Śikṣāṣṭaka 7]
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- Thank you very much; Hare Kṛṣṇa.
- Jaya Śrīla Prabhupāda.
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