0 00:00:00,000 --> 00:00:14,671 MW CHI 1975-07-04 Scientists Controlling Nature--That --etc 1 00:00:14,672 --> 00:00:17,565 ANNOUNCER: The following is a morning walk conversation, 2 00:00:17,566 --> 00:00:23,012 with His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, 3 00:00:23,013 --> 00:00:47,150 recorded on the 4th of July, 1975, in Chicago, Illinois. 4 00:00:47,151 --> 00:00:51,560 TAMĀLA KṚṢṆA: We’ve been reading in the Caitanya-caritāmṛta, Madhya-līlā, that, 5 00:00:51,561 --> 00:00:54,615 there’s a statement that when Caitanya Mahāprabhu 6 00:00:54,616 --> 00:00:58,794 took prasādam at the house of Advaita Ācārya, 7 00:00:58,795 --> 00:01:01,808 there’s a verse quoted from the Śrīmad-Bhāgavatam 8 00:01:01,809 --> 00:01:04,886 that a sannyāsī should not leave anything. 9 00:01:04,887 --> 00:01:09,760 When he’s taking his meals he should not leave anything on the plate. 10 00:01:09,761 --> 00:01:12,836 But sometimes we have heard in the past 11 00:01:12,837 --> 00:01:16,777 that a sannyāsī should leave something on the plate. 12 00:01:16,778 --> 00:01:19,279 PRABHUPĀDA: No. 13 00:01:19,280 --> 00:01:27,130 Sometimes a guru leaves some remnant to [be] taken by the disciple. 14 00:01:27,131 --> 00:01:31,174 That is meant for the disciple. 15 00:01:31,175 --> 00:01:36,169 Ordinarily they shouldn’t. 16 00:01:36,170 --> 00:01:39,399 SATSVARŪPA: One temple—St. Louis temple—has come to this festival, 17 00:01:39,400 --> 00:01:43,699 and they brought with them their installed Deities which are Gaura-Nitāi. 18 00:01:43,700 --> 00:01:46,312 I wasn’t sure that was right of them to do that. 19 00:01:46,313 --> 00:01:48,767 And They’re now on the altar of the Chicago temple, 20 00:01:48,768 --> 00:01:51,679 but the Deities are not in the St. Louis temple. 21 00:01:51,680 --> 00:01:53,369 - Gaura… - That is closed? 22 00:01:53,370 --> 00:01:57,290 They left one man there. 23 00:01:57,291 --> 00:02:01,160 Better to keep the temple open with the Deities there or can the…? 24 00:02:01,161 --> 00:02:04,175 No, no; when there is Deity, it must be taken care of. 25 00:02:04,176 --> 00:02:07,384 They should not be transported to another temple? 26 00:02:07,385 --> 00:02:11,438 - There is no harm. DEVOTEE: No harm. 27 00:02:11,439 --> 00:02:15,514 May the temple be: Only one man left? 28 00:02:15,515 --> 00:02:23,317 Why? If there is no Deity, what is the use of keeping one man? 29 00:02:23,318 --> 00:02:29,349 [It is] meant for the Deity, not for man. [break] 30 00:02:29,350 --> 00:02:38,802 We get so much description of the sky and planets, but they had no observatory. 31 00:02:38,803 --> 00:02:41,848 How it was possible? [break] 32 00:02:41,849 --> 00:02:48,856 …they can see with the observatory? [break] 33 00:02:48,857 --> 00:02:50,388 VIṢṆUJANA: …see it themselves, Prabhupāda. 34 00:02:50,389 --> 00:02:52,477 They don’t want to just read it in books, they say. 35 00:02:52,478 --> 00:02:55,273 So what they will see? That is my question. 36 00:02:55,274 --> 00:02:56,834 With these limited eyes? 37 00:02:56,835 --> 00:03:00,223 But they say that even what they can’t see, it’s more of the same. 38 00:03:00,224 --> 00:03:00,956 Huh? 39 00:03:00,957 --> 00:03:05,604 They’ve made some conclusion by their mathematics as to what they can see. 40 00:03:05,605 --> 00:03:09,419 Whatever they can’t see, it’s still more of the same: Material sky and planets. 41 00:03:09,420 --> 00:03:13,904 - There’s nothing beyond it. - Seeing and not seeing: The same thing? 42 00:03:13,905 --> 00:03:17,992 That it means you see or not see… 43 00:03:17,993 --> 00:03:22,142 Is that mean: That seeing or not seeing? 44 00:03:22,143 --> 00:03:25,120 This is contradictory. 45 00:03:25,121 --> 00:03:27,588 Either you see or you don’t see. 46 00:03:27,589 --> 00:03:30,434 These are two things. 47 00:03:30,435 --> 00:03:35,308 But what is this “I see; I don’t see.” 48 00:03:35,309 --> 00:03:38,086 For that, they spend millions of dollars on a telescope. 49 00:03:38,087 --> 00:03:45,651 And just see: That which is impossible, they are trying for that. 50 00:03:45,652 --> 00:03:48,590 punaḥ punaś carvita-carvaṇānām [SB 7.5.30] 51 00:03:48,591 --> 00:03:53,836 Chewing the chewed; that’s all. 52 00:03:53,837 --> 00:04:01,219 When your senses are imperfect, then what you will see? 53 00:04:01,220 --> 00:04:04,260 Whatever you see, that is imperfect. 54 00:04:04,261 --> 00:04:07,150 So what is the meaning of seeing? 55 00:04:07,151 --> 00:04:11,914 Therefore our seeing is śāstra-cakṣuṣāt: 56 00:04:11,915 --> 00:04:15,579 “We should see through the authorized scriptures.” 57 00:04:15,580 --> 00:04:17,166 That is our… 58 00:04:17,167 --> 00:04:23,906 You will see on the description of Śukadeva Gosvāmī of the whole universe. 59 00:04:23,907 --> 00:04:30,144 Conclusion—Śukadeva Gosvāmī: “So far I have described as I have heard.” 60 00:04:30,145 --> 00:04:32,989 He never says, “As I have seen.” 61 00:04:32,990 --> 00:04:35,584 This is required. [break] 62 00:04:35,585 --> 00:04:39,411 We believe in the creation. 63 00:04:39,412 --> 00:04:45,523 And others also, just like Christians, they also believe God created. 64 00:04:45,524 --> 00:04:48,729 But [indistinct] where seen: God is creating? 65 00:04:48,730 --> 00:04:51,204 Who has seen? 66 00:04:51,205 --> 00:04:53,655 Simply hear from God. 67 00:04:53,656 --> 00:04:57,116 He says, “I have created;” that’s all. 68 00:04:57,117 --> 00:05:02,173 But if you [challenge]: “I have not seen that You have created; neither I have seen You.” 69 00:05:02,174 --> 00:05:07,984 Then how can you believe? 70 00:05:07,985 --> 00:05:13,497 God says, “I have created,” so those who are God believers: They will accept that. 71 00:05:13,498 --> 00:05:17,607 So what is the use of seeing again? Observatory? 72 00:05:17,608 --> 00:05:23,296 We trust in God, but don’t trust in His word. 73 00:05:23,297 --> 00:05:25,056 This is going on. 74 00:05:25,057 --> 00:05:31,427 You write in America, “We trust in God,” but don’t trust in His word. 75 00:05:31,428 --> 00:05:35,107 Just see. 76 00:05:35,108 --> 00:05:42,005 If God you trust, then whatever God says, you believe. 77 00:05:42,006 --> 00:05:44,293 “No, that we cannot do.” 78 00:05:44,294 --> 00:05:46,621 This is the [indistinct]. [break] 79 00:05:46,622 --> 00:05:50,425 Kṛṣṇa is so opulent, why did He appear 80 00:05:50,426 --> 00:05:55,965 in the form of Lord Caitanya in such a poor village atmosphere? 81 00:05:55,966 --> 00:05:58,465 That is His opulence. 82 00:05:58,466 --> 00:06:03,893 Here, the material man, if he is rich man, he cannot become a poor man. 83 00:06:03,894 --> 00:06:07,780 That means he is lacking that opulence. 84 00:06:07,781 --> 00:06:10,555 aṇor aṇīyān mahato mahīyān [Kaṭha Upaniṣad 1.2.20] 85 00:06:10,556 --> 00:06:14,555 He can become the bigger than the biggest and the smaller than the smallest. 86 00:06:14,556 --> 00:06:17,305 That is opulence. 87 00:06:17,306 --> 00:06:20,880 You cannot manufacture a mosquito. 88 00:06:20,881 --> 00:06:26,070 You can manufacture a 747, but manufacture a mosquito. 89 00:06:26,071 --> 00:06:29,931 Then we shall know your science. 90 00:06:29,932 --> 00:06:32,071 …the same machine. 91 00:06:32,072 --> 00:06:34,149 Otherwise how it is flying? 92 00:06:34,150 --> 00:06:37,582 So imperfect you are, that what are the machine there? 93 00:06:37,583 --> 00:06:40,444 And you are proud of seeing? Nonsense. 94 00:06:40,445 --> 00:06:43,036 See the machine, where it is there, how the mosquito is flying. 95 00:06:43,037 --> 00:06:46,175 - One mosquito can produce many mosquitos. - Yes. 96 00:06:46,176 --> 00:06:47,851 Everything is there complete. 97 00:06:47,852 --> 00:06:51,904 BRAHMĀNANDA: It doesn’t crash either. - No. 98 00:06:51,905 --> 00:06:54,864 And still, these rascals, believing their eyes. 99 00:06:54,865 --> 00:06:56,456 What is the meaning of your eyes? 100 00:06:56,457 --> 00:06:59,769 You see, study mosquito. 101 00:06:59,770 --> 00:07:08,889 Not only mosquito, you will find at night I see a small insect, 102 00:07:08,890 --> 00:07:14,149 less than the magnitude of [indistinct]. 103 00:07:14,150 --> 00:07:18,117 The same machine is there. 104 00:07:18,118 --> 00:07:22,879 Now see what is the machine there if you have such eyes. 105 00:07:22,880 --> 00:07:25,318 Huh; what is their answer? 106 00:07:25,319 --> 00:07:27,941 “In future.” 107 00:07:27,942 --> 00:07:30,473 Just see. 108 00:07:30,474 --> 00:07:37,291 In future they will be able. 109 00:07:37,292 --> 00:07:41,499 - {They] will say that nature has created such a… - Then nature is greater than you. 110 00:07:41,500 --> 00:07:44,722 Then you are rascal. 111 00:07:44,723 --> 00:07:47,537 You have to accept, somebody is greater than you. 112 00:07:47,538 --> 00:07:49,683 He knows; you do not know. 113 00:07:49,684 --> 00:07:51,495 Learn from him. 114 00:07:51,496 --> 00:07:54,414 They say that they can control nature. 115 00:07:54,415 --> 00:07:57,710 Again foolishness. 116 00:07:57,711 --> 00:08:06,139 That irritates me; when they speak like that rascal, that irritates me. 117 00:08:06,140 --> 00:08:11,518 Therefore I simply call them rascal. [break] 118 00:08:11,519 --> 00:08:14,496 harāv abhaktasya kuto mahad-guṇaḥ [?] 119 00:08:14,497 --> 00:08:17,833 They are claiming very, very, big man, 120 00:08:17,834 --> 00:08:22,948 but as soon as they see that he is not a devotee of Kṛṣṇa, we reject: 121 00:08:22,949 --> 00:08:28,055 “And he’s a foolish.” [break] 122 00:08:28,056 --> 00:08:38,115 There is… That is a fact, one case was going on, and the judge was dozing, like that. 123 00:08:38,116 --> 00:08:40,515 So his clerk warned, “Sir, you are dozing. 124 00:08:40,516 --> 00:08:43,286 Big, big lawyers, they are talking.” 125 00:08:43,287 --> 00:08:45,014 “Let these rascals go on talking. 126 00:08:45,015 --> 00:08:49,946 I have already concluded… what judgment I shall give. 127 00:08:49,947 --> 00:08:55,815 Let them…” So our is like that. 128 00:08:55,816 --> 00:09:02,053 We don’t hear these rascals; our judgment is already there: They are rascals; that’s all. 129 00:09:02,054 --> 00:09:07,944 Let them talk whole day and night. 130 00:09:07,945 --> 00:09:10,560 He said [indistinct]… 131 00:09:10,561 --> 00:09:15,053 The judge said to the clerk that “I have already made my judgment, 132 00:09:15,054 --> 00:09:21,799 so let these foolish men go on talking.” [break] 133 00:09:21,800 --> 00:09:27,646 …minister of Orissa: He has promised a land in Jagannātha Purī. 134 00:09:27,647 --> 00:09:35,760 So if we get that land, is it not possible to construct another Jagannātha temple? 135 00:09:35,761 --> 00:09:39,590 We lend the American money here. 136 00:09:39,591 --> 00:09:42,205 Don’t let us use that Jagannātha Purī, we have to make another one. 137 00:09:42,206 --> 00:09:44,696 Yes. 138 00:09:44,697 --> 00:09:53,530 Jagannātha will come to our temple. 139 00:09:53,531 --> 00:09:53,532 Subtitles by Pratyatoṣa Dāsa, Causelessmercy.com