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SB 1-15-27 LA 1973-12-05 Mistaking Suffering for Enjoyment
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ANNOUNCER: The following is a
class on the Śrīmad-Bhāgavatam,
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1st canto, 15th chapter,
text number 27,
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given by His Divine Grace
A. C. Bhaktivedanta Swami Prabhupāda,
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recorded on December
3rd, 1973, in Los Angeles.
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PRADYUMNA: Translation:
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“Now I am attracted to those
instructions imparted to me by the
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Personality of Godhead, Govinda, because
they are impregnated with instructions
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for relieving the burning heart in all
circumstances of time and space.”
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PRABHUPĀDA: Go on
reading the purport.
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“Herein Arjuna refers to the
instruction of the Bhagavad-gītā,
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which was imparted to him by the
Lord in the Battlefield of Kurukṣetra.
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The Lord left behind Him the
instructions of the Bhagavad-gītā,
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not only for the benefit of Arjuna alone,
but also for all time and in all lands.
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The Bhagavad-gītā, being spoken by
the Supreme Personality of Godhead,
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is the essence of all Vedic wisdom.
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It is nicely presented by the Lord
Himself for all who have very little time
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to go through the
vast Vedic literatures,
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like the Upaniṣads, Purāṇas
and Vedānta-sūtras.
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It is put within the study of the
great historical epic Mahābhārata,
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which was especially prepared for the
less intelligent class, namely the women,
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the laborers, and those who are
worthless descendants of the brāhmaṇas,
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kṣatriyas and the higher
sections of the vaiśyas.
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The problem which arose
in the heart of Arjuna,
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on the Battlefield of Kurukṣetra, was solved
by the teachings of the Bhagavad-gītā.
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Again, after the departure of the Lord
from the vision of earthly people,
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when Arjuna was face-to-
face with being vanquished,
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in his great acquired power and
prominence, he wanted again,
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to remember the great
teachings of the Bhagavad-gītā,
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just to teach all concerned, that the
Bhagavad-gītā could be consulted,
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in all critical times, not only for solace
from all kinds of mental agonies,
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but also for the way out of
the great entanglements,
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which may embarrass
one in some critical hour.
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The merciful Lord left behind Him
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the great teachings
of the Bhagavad-gītā,
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so that one can take the
instructions of the Lord,
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even when He is not
visible to material eyesight.
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Material senses cannot have any
estimation of the Supreme Lord,
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but by His inconceivable power,
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the Lord can incarnate Himself to the
sense perception of the conditioned souls,
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in a suitable manner, through
the agency of matter,
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which is also another form of
the Lord’s manifested energy.”
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Just like we have no knowledge
of Kṛṣṇa, conditioned soul.
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Therefore, for our
understanding, He is so merciful,
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He descends as arcā-mūrti.
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This Deity which we are worshiping, that
is called arcāvatāra, incarnation of arcā.
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He’s accepting our worship,
our prayer, our everything.
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He has descended just
suitable for our handling.
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That is His mercy.
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Therefore we should not consider
that this arcā Kṛṣṇa is made of stone,
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as atheists will say, that “These
foolish persons are worshiping…
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Heathens, they are worshiping.”
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No, we are not worshiping stone.
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We are worshiping Kṛṣṇa.
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But that they do not know.
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Kṛṣṇa has appeared before us.
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Because at the present moment, we
cannot see except stone and wood,
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therefore, suitable for our vision,
He has appeared in such a way.
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Otherwise how we can appreciate?
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Here… They are searching after
what is God, but here is God.
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Here is God.
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Therefore in the śāstra
it is forbidden, arcā,
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arcye viṣṇau śilā-dhīr
guruṣu nara-matir
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vaiṣṇave jāti-buddhiḥ
[Padma Purāṇa]
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It is forbidden that
when you worship Deity,
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you should not think that it is made of
wood or stone or something else material.
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No.
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What is this material?
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Material is… Matter
means energy of Kṛṣṇa.
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Just like the sunshine, or like
the illumination of this light.
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It is the energy of the lamp.
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So it is not different.
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Similarly, as Kṛṣṇa says
in the Bhagavad-gītā,
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bhūmir āpo ’nalo vāyuḥ
[Bg. 07.04]
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this earth, water, air, fire, anything
material, that is expansion of His energy.
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So He can accept your
service through His energy.
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That is His omnipotency.
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That is called omnipotent.
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You cannot do anything of your
personal affairs with your energy,
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but… You can sometimes do.
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Suppose if you have got money.
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Even being present on the spot,
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by spending money you
can get the things done.
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The money will act for you.
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Similarly, Kṛṣṇa being omnipotent,
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He can take your service through
His agency, through His potency.
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And potency means śakti.
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śakti-śaktimator abhedaḥ
[Brahma-sūtra]
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Kṛṣṇa and His potency
is not different.
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So Kṛṣṇa by His causeless mercy,
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He has appeared before you in a
manner by which you can touch Him,
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you can handle Him, you can
dress Him, you can give Him.
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This is Kṛṣṇa’s mercy.
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It is not idol worship.
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Therefore it is forbidden.
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Don’t think it is idol.
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Go on.
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“Thus the Bhagavad-gītā,
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or any authentic scriptural sound
representation of the Lord,
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is also the incarnation of the Lord.
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There is no difference between the
sound representation of the Lord,
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and the Lord Himself.
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One can derive the same
benefit from the Bhagavad-gītā,
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as Arjuna did in the personal
presence of the Lord.”
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You can derive the same benefit as
Arjuna by reading Bhagavad-gītā.
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People say that Arjuna was enlightened
because Kṛṣṇa was present before Him.
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But Kṛṣṇa is present before you also, by
His words, by His sound representation.
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Just like Hare Kṛṣṇa mantra, Kṛṣṇa’s
name, it is not different from Kṛṣṇa.
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nāma
abhinnatvān nāma-nāminoḥ
[Cc. Madhya 17.133]
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Nāmi… Here in the material world the
name and the person whose name,
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that is different,
because it is material.
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If you want water, this water substance or
water is different from the name water.
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You cannot quench your thirst
simply by chanting “Water, water.”
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That is not possible.
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Because it is material.
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But you can realize the Supreme
Personality of Godhead,
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by chanting Hare Kṛṣṇa mantra.
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That is the significance
of spiritual and material.
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Otherwise, how people are satisfied
simply by chanting Hare Kṛṣṇa mantra?
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Let him chant some
other name, material.
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No.
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You cannot chant
more than three times.
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Then you will feel tired.
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But you can go on chanting
Hare Kṛṣṇa mahā-mantra
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for hundreds and millions of years.
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It will, still you will not feel tired.
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That is the difference.
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Therefore His name
and He is not different.
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Abhinnatva.
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nāma cintāmaṇiḥ kṛṣṇaś
caitanya-rasa-vigrahaḥ
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pūrṇaḥ śuddho nitya-mukto
’bhinnatvān nāma-nāminoḥ
[Padma Purāṇa]
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This is the shastric
injunction, nāma,
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the holy name of Śrī Caitanya… Kṛṣṇa,
is abhinna, nondifferent from Kṛṣṇa.
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nāma cintāma… pūrṇaḥ śuddhaḥ
[Padma Purāṇa]
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Full, complete.
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Not that little less, no.
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Full.
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Pūrṇaḥ śuddhaḥ.
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And uncontaminated.
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Just like Kṛṣṇa is uncontaminated,
similarly, His name is also uncontaminated.
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pūrṇaḥ śuddho nitya
[Padma Purāṇa]
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Eternal.
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As Kṛṣṇa is eternal,
name is also eternal.
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pūrṇaḥ śuddho nitya-mukto
’bhinnatvāt
[Padma Purāṇa]
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Because they are not
different one with another.
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So the most important word is,
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deśa-kālārtha-yuktāni
[SB 01.15.27]
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Deśa, time and space.
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Bhagavad-gītā is… Because
nondifferent from Kṛṣṇa.
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As Kṛṣṇa is everywhere, similarly,
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Bhagavad-gītā can be appreciated in every
country, every season, every circumstances.
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That is…
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deśa-kālārtha-yuktāni
[SB 1.15.27]
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Then,
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hṛt-tāpa upaśamāni ca
[SB 1.15.27]
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Hṛt-tāpa.
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There is a hṛt-tāpa.
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Hṛt means heart, and tāpa means…
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tāpa means… Real meaning is
temperature, or temperature rooted.
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Just like agni-tāpa.
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Agni.
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Agni means fire, and tāpa,
it has got temperature.
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So to a certain degree
you can tolerate.
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But when the degree… Just
like in India we have got
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temperature in summer
season 120 degrees.
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Here, just like in your country,
the temperature is less.
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In other country…
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The temperature in, I
mean, the Middle East,
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the temperature is 135
degrees, Arabian countries.
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So there are three tāpas, three kinds of
miserable condition, this material world.
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That also can be taken, tāpa.
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Tāpa means suffering,
excessive heat and cold.
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That is called tāpa.
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So,
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hṛt-tāpopaśamāni ca
[SB 1.15.27]
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The teachings of Bhagavad-gītā…
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We are suffering
always within the heart.
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As Narottama dāsa
Ṭhākura says, that
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viṣaya viṣānale
divā-niśi hiyā jvale
[Hari Hari Biphale]
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Viṣaya.
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Viṣaya means this
material enjoyment.
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So it is just like poison.
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The more we are entangled in material
enjoyment… There is no enjoyment.
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It is suffering.
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But we are taking
suffering as enjoyment.
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Just like in this winter
season, we cover ourself,
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very nicely with
gloves, with overcoat.
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It is simply counteracting
the suffering.
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But a man who has got a nice overcoat
and gloves, he is thinking he is enjoying.
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This is māyā.
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He forgets that he is simply
trying to counteract the suffering.
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Actually, he is suffering.
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But having a nice coat or nice place,
he is thinking that he is enjoying.
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That is foolishness.
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That is called māyā.
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There is no enjoyment
in this material world.
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Simply we are trying to
counteract the suffering.
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This counteraction of suffering,
we are accepting as enjoyment.
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So this material world
means you must suffer.
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That is the position
of the material world.
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Otherwise why you have
come to material world?
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Just like in the prison life, how
you can expect enjoyment there?
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But a man…
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Suppose a big politician is put
into the jail and he is given,
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a very nice, comfortable bungalow
and everything, but he is in the jail.
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But he is thinking
that “I am enjoying.”
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He forgets that he is in the jail.
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He is in the jail.
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That is called ignorance, māyā.
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He is suffering and he is accepting.
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Just like the pig.
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He is eating stool, but he
is thinking he is enjoying.
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This is going on.
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So hṛt-tāpa.
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In this, I mean to say,
ocean of suffering,
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viṣaya-viṣānale, dibā-niśi, the more we
want to enjoy, the more sufferings enter.
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More suffering.
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You can understand.
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00:14:38,522 --> 00:14:42,931
Just now we got this
car, horseless car.
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00:14:42,932 --> 00:14:44,741
But now there is a problem.
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00:14:44,742 --> 00:14:49,741
They are thinking, “If there is no petrol
available, then what will happen?”
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So this is material existence.
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00:14:52,012 --> 00:14:55,011
Viṣaya viṣānale, divā-niśi… Anxiety.
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That anxiety is suffering,
“What will happen?
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What will happen?”
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That is material existence.
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sadā samudvigna-dhiyā
[SB 7.5.5]
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Always full of anxiety.
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00:15:04,292 --> 00:15:07,291
This is material life.
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00:15:07,292 --> 00:15:11,091
So, Narottama dāsa
Ṭhākura says that,
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00:15:11,092 --> 00:15:14,831
viṣaya viṣānale
divā-niśi hiyā jvale
[Hari Hari Biphale]:
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00:15:14,832 --> 00:15:20,741
“The heart is burning on account
of this material existence.”
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00:15:20,742 --> 00:15:23,221
Tarivare nā kainu upāya
[Hari Hari Biphale]
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00:15:23,222 --> 00:15:32,521
“But I did not try to find out the
means by which I can get out of this.”
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00:15:32,522 --> 00:15:35,855
golokera prema-dhana
hari-nāma-saṅkīrtana
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00:15:35,856 --> 00:15:38,951
rati nā janmila kena tāya
[Hari Hari Biphale]
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00:15:38,952 --> 00:15:42,756
The medicine is this Hari, Kṛṣṇa,
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00:15:42,757 --> 00:15:46,431
Kṛṣṇa’s teachings, Kṛṣṇa’s
name, Kṛṣṇa’s glorification.
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00:15:46,432 --> 00:15:48,751
That is the real medicine.
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00:15:48,752 --> 00:15:51,241
But we have no attraction
for these things.
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00:15:51,242 --> 00:15:53,891
We are simply trying to
counteract the suffering,
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00:15:53,892 --> 00:15:59,061
and we are accepting this
counteraction as enjoying.
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00:15:59,062 --> 00:16:07,301
Bhagavad-gītā:
haranti smarataś cittam
[SB 1.15.27]
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00:16:07,302 --> 00:16:13,891
So actually, if we want to enjoy life,
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00:16:13,892 --> 00:16:18,241
then we should take the instruction
of Bhagavad-gītā, Kṛṣṇa.
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00:16:18,242 --> 00:16:20,691
We shall chant Hare Kṛṣṇa mantra.
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00:16:20,692 --> 00:16:24,411
That will give us relief
from the blazing fire.
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00:16:24,412 --> 00:16:29,671
saṁsāra-dāvānala-līḍha-loka
trāṇāya kāruṇya-ghanāghanatvam
[Śrī Śrī Gurvaṣṭakam 1]
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This is the only way.
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00:16:31,262 --> 00:16:39,781
Otherwise… So when Arjuna was too
much perturbed by absence of Kṛṣṇa,
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00:16:39,782 --> 00:16:44,381
he was simply remembering
the instruction of Kṛṣṇa,
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00:16:44,382 --> 00:16:47,722
which he received in
the Battle of Kurukṣetra.
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00:16:47,723 --> 00:16:57,158
Thank you very much.
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