Srimad-Bhagavatam 7.9.8
by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Montreal, July 1, 1968

Prabhupada:

brahmadayah sura-gana-munayo ’tha siddhah sattvaikatana-gatayo vacasam pravahaih naradhitum puru-gunair adhunapi pipruh kim tostum arhati sa me harir ugra-jateh

Today I shall recite before you the prayers offered by Prahlada Maharaja to Nrsimhadeva. This Prahlada Maharaja was tortured by his father on account of his becoming a Krsna conscious boy. The only fault was that… (aside:) What is that? The door may be open. The Prahlada Maharaja was a boy, five years old, youngest son of his father. Very affectionate son. But one day the father took the little boy on his lap and asked the boy, “My dear child, what you have learned the best from your teachers? Will you kindly explain?”

Prahlada Maharaja answered,

tat sadhu manye ’sura-varya dehinam sada samudvigna-dhiyamasad-grahat hitvatma-ghatam grham andha-kupam vanam gato yad-dharim asrayeta [SB 7.5.5]

The father asked the best thing the boy learned from his teachers, and the boy, five-years-old boy, replied, “My dear best of the demons.” He never addressed his father, “My dear father,” because his father was atheist number one, godless, and he was a great devotee of God. So when the father inquired, he straightly replied. He knew that his father was very powerful demon, but he was not afraid, although he was five-years-old boy. He plainly replied, “My dear the best of the demons,’ sura-varya, asura varya. Asura means demons, and varya means the best, first-class demon. So “I think,” tat sadhu manye—sadhu means honest, very good, very nice—“that is very nice.” What is that? Dehinam: “For the entities who have accepted this material body…” He is speaking universally. Not for himself or for his father, but he was speaking generally for everybody. Everybody. Anyone. Dehinam. Dehi means this body. We are different from this body. We have several times discussed this point. So in Sanskrit word there are two implications in the understanding of our existence. One is deha. Deha means this body. And dehi means the proprietor of this body. I am the proprietor of my body, you are the proprietor of your body. So Prahlada Maharaja says, “For all the proprietors of the body”—that means for everyone who has accepted this material body, all living entities—“that is the best thing.” What is that? Sada samudvigna-dhiym. And anyone who has accepted this material body, his symptom is that he is full of anxieties. This is the disease. To get this body, material body, means to remain always full of anxieties. Either you become the first-class, I mean to say, executive head, President Johnson, or an ordinary man in the Bowery Street—everyone is full of anxiety. Not only human society but also bird society, beast society—everyone. Anyone who has got this material body, he’s full of anxiety. But we want to get free from anxieties. That is our aspiration.

So Prahlada Maharaja suggests the remedy, how to become free from anxieties. He says hitvatma-ghatam grham andha-kupam. Atma ghatam. Atma means the soul, and ghatam means killing. Hitvatma-ghatam grham andha-kupam. Andha-kupa means blind well. Blind well… I do not know whether you have got experience. In India there are several old wells on the paddy fields and they are covered with grass. Nobody can understand that there is a well underneath this, underneath this grass. And if by mistake one comes there, he falls down, say hundred feet down. And it is covered with grass. Even if he cries, “Please save me, save me,” who is going to save him? Sometimes cow and animals and men fall down in that way. If he’s fortunate enough, somebody comes and rescues. Otherwise, generally, there is no rescue. Who is going to know that there is a man or there is an animal? So hitvatma-ghatam andha-kupam. This material world is just like that blind well. If somebody falls down in it, it is very difficult to get out of it. Therefore it is atma-ghatam. Atma-ghatam means killing the soul. How we are killing the soul? We forget that “I am spirit soul.” Therefore almost every one of us is forgetful that “I am spirit soul. I am identifying with this body.” And Prahlada Maharaja says, because we have identified with this body, therefore we are always anxious, full of anxieties. And that is the fact.

Therefore the whole process of knowledge is… I think some of my student, she is present here. She asked me, “What is knowledge?” The knowledge is that “I am not this body.” This is knowledge. Knowledge does not mean that how you can manufacture nuclear weapon. That is not knowledge. That is illusion. Real knowledge is to know the simple fact that “I am not this body.” That’s all. But that knowledge is very rare. And to acquire that knowledge, there are so many systems. That system is called self-realization. There is yoga system, there is jnana system, jnana-yoga, dhyana-yoga, karma-yoga. There are so many yoga systems simply to come to the platform of this knowledge that “I am not this body.” And as soon as one comes to this platform that “I am not this body,” then what happens to him? Brahma-bhutah, self-realization. And what is that self-realization? What is the symptom? How I can understand that one is self-realized? Prasannatma. He’s jolly. (laughter) The… So long we do not come to that platform of knowledge, we are full of anxieties. And as soon as we come to the platform of knowledge that “I am not this body,” the immediate symptom is joyfulness, prasannatma.

How that prasannatma is manifested? Everything is there. Na socati na kanksati. Socati means lamentation, and kanksati means hankering. These two things will disappear. Socati, if we lose something, then we lament, “Oh, I have lost so much money. I have lost my son. I have lost my service,” and so many things. And kanksati, kanksati means, “I haven’t got this; I want this; I haven’t got this.” These two kinds of diseases makes us always full of anxieties. Why you are anxious? For these two things, Socati and kanksati. Lamentation for the loss and hankering after which we do not possess. Prahlada Maharaja says that if somebody wants to get free from this anxiety… And this anxiety is due to asad-grahat. Asad-grahat means for accepting this temporary body. Asat. Asat means temporary, that will not exist. So Prahlada Maharaja suggests the remedy that if anyone wants to get free from anxieties… Because the anxiety is sure and certain for everyone who has got this material body. But if he wants to get free from it, then hitvatma-ghatam grham andha-kupam, the so-called atmosphere of material happiness, he should give up, and vanam gato yad dharim asrayeta [SB 7.5.5], and go to the forest and accept the lotus feet of Hari, or the Supreme Personality of Godhead. The same instruction is everywhere. In the Bhagavad-gita also the same instruction is there: sarva-dharman parityajya mam ekam saranam vraja [Bg. 18.66] The one word is that unless and until we take shelter of the lotus feet of the Supreme Personality of Godhead, there is no, I mean to say, possibility of our getting free from the anxiety of material existence.

So when Prahlada Maharaja explained this verse to his father, atheistic father, he was so angry that he threw him from his lap. “You nonsense, what you are speaking?” Yes. Actually, this is the position. Materialistic persons are so much engrossed in their own thought that if somebody goes there and speaks of Krsna consciousness as the solution for all problems, he immediately throws it out. Just like Prahlada Maharaja’s father did it. So from that day, there was misunderstanding between the father and the son. Ultimately the father tortured him in so many ways, and at last, the Supreme Personality of Godhead appeared in a Nrsimhadeva form. Nrsimhadeva means He appeared just like a lion—half lion and half man. Very big form. The demon was also very stout and strong. So he wanted to be immortal. His purpose was to become immortal and enjoy this material world perpetually, but that was not fulfilled. So when that demon Hiranyakasipu was killed, the Lord was very much in angry mood, and all the demigods present there, they could not pacify the Lord. He was groaning in anger. So they selected Prahlada Maharaja, that “My dear boy, it is for you the Lord has appeared, so you kindly try to pacify the Lord. You can do it.” So Prahlada Maharaja is praying to pacify the Lord.

The first verse is that,

brahmadayah sura-gana munayo ’tha siddhah sattvaikatana-gatayo vacasam pravahaih naradhitum puru gunair adhunapi pipruh kim tostum arhati sa me harir ugra-jateh

He is humbly presenting himself. This is the qualification of pure devotee. Although Prahlada Maharaja stands there, the first-class devotee… Because all other demigods, they are also devotees, they could not pacify the Lord, and they pushed Prahlada Maharaja, that “My dear boy, you do it.” So in that meeting he was the first-class devotee, but he presents himself that “I am ugra-jateh. I am born of demoniac father.” So when brahmadayah, demigods like Brahma, sura-ganah, and other demigods, munayah, great sages, and siddhah… Siddhah means those who have got many material perfections. There is a planet which is called Siddhaloka. In Siddhaloka the inhabitants of Siddhaloka, they can fly in the air without any machine. Just like in this planet we can fly in the space with the help of some machine, but in the Siddhaloka they can fly in this body. They have got eight kinds of siddhas, perfection, material perfection. So out of that, this perfection is called laghima. They can become so light that they can fly in the air. They are called Siddhas. Those Siddhas were also present. So Prahlada Maharaja said that “Here in this meeting the demigods are there, headed by Lord Brahma, and great sages are there, and the Siddhas are there, and they tried to pacify the Lord by prayers with very fine language.” Sattvaika: very selected words. Just like anyone offers prayer to the Lord, they are all selected words. Therefore Lord’s name is, another name is Uttama-loka. Uttama. Uttama-sloka means choicest words, “one who is worshiped by the choicest words.” So they presented the choicest words, very learned scholars. I mean to say, grammatical, metaphorical, everything very nice. Sattvaikatana-gatayo vacasam pravahaih. And they presented their prayers just like flow of the water. They were very learned. So there was no impediment. They could say fluently, pravahaih.

Naradhitum puru-gunair adhunapi pipruh. Prahlada Maharaja says that “These demigods and sages, they could not satisfy. Still, now…” Kim tostum arhati sa me harir ugra-jateh. “How it is possible that the Lord will be satisfied by my prayers?” This is the humbleness. A devotee should always consider himself that he has no value. “How I can satisfy Krsna or the Supreme Lord? I have no possession.” That is the devotee’s position. A devotee should never think that “I am well equipped. I have got very nice education. I have got great riches. I am wealthy. I am beautiful. I am wise. Therefore as soon as I pray, ‘Krsna, please come here,’ He will come and dance.” No. that is not the attitude of devotee. Devotee always thinks very humble, meek. This is the presentation of Prahlada Maharaja, that “I am born of a father…” Because they belonged to the atheistic family, demonic family, ugra-jateh. Ugra-jateh means they are not very sober; always passionate. Ugra-jateh, always passionate. Passionate means always hankering after sense gratification. So Prahlada Maharaja says that “I am born of a father so greatly passionate. How I can satisfy the Lord, where great personalities and sages and demigods have failed?” He is presenting himself so humbly. But he’s intelligent. Without becoming intelligent, nobody can worship God. In the Caitanya-caritamrta it is said, krsna yei bhaje sei bada catura. Catur means very intelligent. Unless one is first-class intelligent, he cannot worship God. It is not possible. Foolish person cannot worship God.

It is said in the Bhagavad-gita,

na mam duskrtino mudhah prapadyante naradhamah mayayapahrta-jnana asuram bhavam asritah [Bg. 7.15]

Krsna says, the Lord says, that “Those who are miscreants, always trying to do harm to the society, to the country, to the people, to the other animals, other living creatures…” They are called duskrtina, miscreants. Miscreants. Na mam duskrtino mudhah. And fools. So miscreants, fools, and naradhamah. Naradhama means the lowest of the mankind. Naradhamah. And mayayapahrta-jnanah: and one whose knowledge is taken away by the illusory energy. Who are they? So-called educated. The so-called educated persons, they are very much proud of their university degree, but if you ask some of them, “What you are? Wherefrom you have come to this world, and where you are going next?” Oh, they will say, “What is this nonsense? I am… I do not know wherefrom I have come, where I am going. I have no concern with that. I am concerned with the present life. That’s all.” But actually, we are not this present life. It is only a spot in our journey. (end)