Srimad-Bhagavatam: Canto 4: “The Creation of the Fourth Order”
by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada

Chapter Seventeen

SB4.17.23

TEXT 23

yavasam jagdhy anudinam

naiva dogdhy audhasam payah

tasyam evam hi dustayam

dando natra na sasyate

SYNONYMS

yavasam—green grass; jagdhi—you eat; anudinam—daily; na—never; eva—certainly; dogdhi—you yield; audhasam—in the milk bag; payah—milk; tasyam—when a cow; evam—thus; hi—certainly; dustayam—being offensive; dandah—punishment; na—not; atra—here; na—not; sasyate—is advisable.

TRANSLATION

Although you are eating green grass every day, you are not filling your milk bag so we can utilize your milk. Since you are willfully committing offenses, it cannot be said that you are not punishable due to your assuming the form of a cow.

PURPORT

A cow eats green grasses in the pasture and fills her milk bag with sufficient milk so that the cowherdsmen can milk her. Yajnas (sacrifices) are performed to produce sufficient clouds that will pour water over the earth. The word payah can refer both to milk and to water. As one of the demigods, the earthly planet was taking her share in the yajnas—that is, she was eating green grass—but in return she was not producing sufficient food grains—that is, she was not filling her milk bag. Prthu Maharaja was therefore justified in threatening to punish her for her offense.

SB4.17.24

TEXT 24

tvam khalv osadhi-bijani

prak srstani svayambhuva

na muncasy atma-ruddhani

mam avajnaya manda-dhih

SYNONYMS

tvam—you; khalu—certainly; osadhi—of herbs, plants and grains; bijani—the seeds; prak—formerly; srstani—created; svayambhuva—by Lord Brahma; na—do not; muncasi—deliver; atma-ruddhani—hidden within yourself; mam—me; avajnaya—disobeying; manda-dhih—less intelligent.

TRANSLATION

You have so lost your intelligence that, despite my orders, you do not deliver the seeds of herbs and grains formerly created by Brahma and now hidden within yourself.

PURPORT

While creating all the planets in the universe, Lord Brahma also created the seeds of various grains, herbs, plants and trees. When sufficient water falls from the clouds, the seeds fructify and produce fruits, grains, vegetables, etc. By his example, Prthu Maharaja indicates that whenever there is a scarcity in food production, the head of the government should take steps to see why production is being held up and what should be done to rectify the situation.

SB4.17.25

TEXT 25

amusam ksut-paritanam

artanam paridevitam

samayisyami mad-banair

bhinnayas tava medasa

SYNONYMS

amusam—of all of them; ksut-paritanam—suffering from hunger; artanam—of the distressed; paridevitam—the lamentation; samayisyami—I shall pacify; mat-banaih—by my arrows; bhinnayah—being cut to pieces; tava—of you; medasa—by the flesh.

TRANSLATION

Now, with the help of my arrows, I shall cut you to pieces and with your flesh satisfy the hunger-stricken citizens, who are now crying for want of grains. Thus I shall satisfy the crying citizens of my kingdom.

PURPORT

Here we find some indication of how the government can arrange for the eating of cow flesh. It is here indicated that in a rare circumstance when there is no supply of grains, the government may sanction the eating of meat. However, when there is sufficient food, the government should not allow the eating of cow’s flesh just to satisfy the fastidious tongue. In other words, in rare circumstances, when people are suffering for want of grains, meat-eating or flesh-eating can be allowed, but not otherwise. The maintenance of slaughterhouses for the satisfaction of the tongue and the killing of animals unnecessarily should never be sanctioned by a government.

As described in a previous verse, cows and other animals should be given sufficient grass to eat. If despite a sufficient supply of grass a cow does not supply milk, and if there is an acute shortage of food, the dried-up cow may be utilized to feed the hungry masses of people. According to the law of necessity, first of all human society must try to produce food grains and vegetables, but if they fail in this, they can indulge in flesh-eating. Otherwise not. As human society is presently structured, there is sufficient production of grains all over the world. Therefore the opening of slaughterhouses cannot be supported. In some nations there is so much surplus grain that sometimes extra grain is thrown into the sea, and sometimes the government forbids further production of grain. The conclusion is that the earth produces sufficient grain to feed the entire population, but the distribution of this grain is restricted due to trade regulations and a desire for profit. Consequently in some places there is scarcity of grain and in others profuse production. If there were one government on the surface of the earth to handle the distribution of grain, there would be no question of scarcity, no necessity to open slaughterhouses, and no need to present false theories about over-population.

SB4.17.26

TEXT 26

puman yosid uta kliba

atma-sambhavano ’dhamah

bhutesu niranukroso

nrpanam tad-vadho ’vadhah

SYNONYMS

puman—a man; yosit—a woman; uta—also; klibah—a eunuch; atma-sambhavanah—interested in self -maintenance; adhamah—lowest of humankind; bhutesu—to other living entities; niranukrosah—without compassion; nrpanam—for the kings; tat—of him; vadhah—killing; avadhah—not killing.

TRANSLATION

Any cruel person—be he a man, woman or impotent eunuch—who is only interested in his personal maintenance and has no compassion for other living entities may be killed by the king. Such killing can never be considered actual killing.

PURPORT

The planet earth is actually a woman in her constitutional form, and as such she needs to be protected by the king. Prthu Maharaja argues, however, that if a citizen within the state—be he man, woman or eunuch—is not compassionate upon his fellow men, he or she may be killed by the king, and such killing is never to be considered actual killing. As far as the field of spiritual activities is concerned, when a devotee is self-satisfied and does not preach the glories of Krsna, he is not considered a first-class devotee. A devotee who tries to preach, who has compassion upon innocent persons who have no knowledge of Krsna, is a superior devotee. In his prayer to the Lord, Prahlada Maharaja said that he was not personally interested in liberation from this material world; rather, he did not wish to be liberated from this material condition until all fallen souls were delivered. Even in the material field, if a person is not interested in others’ welfare, he should be considered to be condemned by the Personality of Godhead or His incarnation like Prthu Maharaja.

SB4.17.27

TEXT 27

tvam stabdham durmadam nitva

maya-gam tilasah saraih

atma-yoga-balenema

dharayisyamy aham prajah

SYNONYMS

tvam—you; stabdham—very much puffed up; durmadam—mad; nitva—bringing into such a condition; maya-gam—false cow; tilasah—into small particles like grains; saraih—by my arrows; atma—personal; yoga-balena—by mystic power; imah—all these; dharayisyami—shall uphold; aham—I; prajah—all the citizens, or all the living entities.

TRANSLATION

You are very much puffed up with pride and have become almost insane. Presently you have assumed the form of a cow by your mystic powers. Nonetheless I shall cut you into small pieces like grain, and I will uphold the entire population by my personal mystic powers.

PURPORT

The earth informed King Prthu that if he destroyed her, he and his subjects would all fall down into the waters of the garbha ocean. King Prthu now replies to that point. Although the earth assumed the shape of a cow by her mystic powers in order to be saved from being killed by the King, the King was aware of this fact and would not hesitate to cut her to pieces, just like small bits of grain. As far as the destruction of the citizens is concerned, Maharaja Prthu maintained that he could uphold everyone by his own mystic powers. He did not need the help of the earthly planet. Being the incarnation of Lord Visnu, Prthu Maharaja possessed the power of Sankarsana, which is explained by the scientists as the power of gravitation. The Supreme Personality of Godhead is holding millions of planets in space without any support; similarly, Prthu Maharaja would not have had any difficulty supporting all his citizens and himself in space without the help of the planet earth. The Lord is known as Yogesvara, master of all mystic powers. Consequently the planet earth was informed by the King that she need not worry about his standing without her help.

SB4.17.28

TEXT 28

evam manyumayim murtim

krtantam iva bibhratam

pranata pranjalih praha

mahi sanjata-vepathuh

SYNONYMS

evam—thus; manyu-mayim—very much angry; murtim—form; krta-antam—death personified, Yamaraja; iva—like; bibhratam—possessing; pranata—surrendered; pranjalih—with folded hands; praha—said; mahi—the planet earth; sanjata—arisen; vepathuh—trembling in her body.

TRANSLATION

At this time Prthu Maharaja became exactly like Yamaraja, and his whole body appeared very angry. In other words, he was anger personified. After hearing him, the planet earth began to tremble. She surrendered, and with folded hands began to speak as follows.

PURPORT

The Supreme Personality of Godhead is death personified to miscreants and the supreme beloved Lord to the devotees. In Bhagavad-gita (10.34) the Lord says, mrtyuh sarva-haras caham: “I am all-devouring death.” Faithless unbelievers, who challenge the appearance of God, will be delivered by the Supreme Personality of Godhead when He appears before them as death. Hiranyakasipu, for example, challenged the authority of the Supreme Personality of Godhead, and the Lord met him in the form of Nrsimhadeva and killed him. Similarly, the planet earth saw Maharaja Prthu as death personified, and she also saw him in the mood of anger personified. Therefore she began to tremble. One cannot challenge the authority of the Supreme Personality of Godhead in any circumstance. It is better to surrender unto Him and take His protection at all times.

SB4.17.29

TEXT 29

dharovaca

namah parasmai purusaya mayaya

vinyasta-nana-tanave gunatmane

namah svarupanubhavena nirdhuta-

dravya-kriya-karaka-vibhramormaye

SYNONYMS

dhara—the planet earth; uvaca—said; namah—I offer my obeisances; parasmai—unto the Transcendence; purusaya—unto the person; mayaya—by the material energy; vinyasta—expanded; nana—various; tanave—whose forms; guna-atmane—unto the source of the three modes of material nature; namah—I offer my obeisances; svarupa—of the real form; anubhavena—by understanding; nirdhuta—not affected by; dravya—matter; kriya—action; karaka—doer; vibhrama—bewilderment; urmaye—the waves of material existence.

TRANSLATION

The planet earth spoke: My dear Lord, O Supreme Personality of Godhead, You are transcendental in Your position, and by Your material energy You have expanded Yourself in various forms and species of life through the interaction of the three modes of material nature. Unlike some other masters, You always remain in Your transcendental position and are not affected by the material creation, which is subject to different material interactions. Consequently You are not bewildered by material activities.

PURPORT

After King Prthu gave his royal command, the planet earth in the shape of a cow could understand that the King was a directly empowered incarnation of the Supreme Personality of Godhead. Consequently the King knew everything—past, present and future. Thus there was no possibility of the earth’s cheating him. The earth was accused of hiding the seeds of all herbs and grains, and therefore she is preparing to explain how the seeds of these herbs and grains can be again exposed. The earth knew that the King was very angry with her, and she realized that unless she pacified his anger, there was no possibility of placing a positive program before him. Therefore in the beginning of her speech she very humbly presents herself as a part and parcel of the Supreme Personality of Godhead’s body. She submits that the various bodily forms manifest in the physical world are but different parts and parcels of the supreme gigantic body. It is said that the lower planetary systems are parts and parcels of the legs of the Lord, whereas the upper planetary systems are parts and parcels of the Lord’s head. The Lord creates this material world by His external energy, but this external energy is in one sense not different from Him. Yet at the same time the Lord is not directly manifest in the external energy but is always situated in the spiritual energy. As stated in Bhagavad-gita (9.10), mayadhyaksena prakrtih: material nature is working under the direction of the Lord. Therefore the Lord is not unattached to the external energy, and He is addressed in this verse as guna-atma, the source of the three modes of material nature. As stated in Bhagavad-gita (13.15), nirgunam guna-bhoktr ca: although the Lord is not attached to the external energy, He is nonetheless the master of it. The philosophy of Lord Caitanya, upholding that the Lord is simultaneously one with and different from His creation (acintya-bhedabheda-tattva), is very easily understandable in this connection. The planet earth explains that although the Lord is attached to the external energy, He is nirdhuta; He is completely free from the activities of the external energy. The Lord is always situated in His internal energy. Therefore in this verse it is stated: svarupa-anubhavena. The Lord remains completely in His internal potency and yet has full knowledge of the external energy as well as the internal energy, just as His devotee remains always in a transcendental position, keeping himself in the service of the Lord without becoming attached to the material body. Srila Rupa Gosvami says that the devotee who is always engaged in the devotional service of the Lord is always liberated, regardless of his material situation. If it is possible for a devotee to remain transcendental, it is certainly possible for the Supreme Personality of Godhead to remain in His internal potency without being attached to the external potency. There should be no difficulty in understanding this situation. Just as a devotee is never bewildered by his material body, the Lord is never bewildered by the external energy of this material world. A devotee is not hampered by the material body, although he is situated in a physical body that runs according to so many material conditions, just as there are five kinds of air functioning within the body, and so many organs—the hands, legs, tongue, genitals, rectum, etc.—all working differently. The spirit soul, the living entity, who is in full knowledge of his position is always engaged in chanting Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare and is not concerned with the bodily functions. Although the Lord is connected with the material world, He is always situated in His spiritual energy and is always unattached to the functions of the material world. As far as the material body is concerned, there are six “waves,” or symptomatic material conditions: hunger, thirst, lamentation, bewilderment, old age and death. The liberated soul is never concerned with these six physical interactions. The Supreme Personality of Godhead, being the all-powerful master of all energies, has some connection with the external energy, but He is always free from the interactions of the external energy in the material world.

SB4.17.30

TEXT 30

yenaham atmayatanam vinirmita

dhatra yato ’yam guna-sarga-sangrahah

sa eva mam hantum udayudhah svarad

upasthito ’nyam saranam kam asraye

SYNONYMS

yena—by whom; aham—I; atma-ayatanam—resting place of all living entities; vinirmita—was created; dhatra—by the Supreme Lord; yatah—on account of whom; ayam—this; guna-sarga-sangrahah—combination of different material elements; sah—He; eva—certainly; mam—me; hantum—to kill; udayudhah—prepared with weapons; svarat—completely independent; upasthitah—now present before me; anyam—other; saranam—shelter; kam—unto whom; asraye—I shall resort to.

TRANSLATION

The planet earth continued: My dear Lord, You are the complete conductor of the material creation. You have created this cosmic manifestation and the three material qualities, and therefore You have created me, the planet earth, the resting place of all living entities. Yet You are always fully independent, my Lord. Now that You are present before me and ready to kill me with Your weapons, let me know where I should go to take shelter, and tell me who can give me protection.

PURPORT

The planet earth herein exhibits the symptoms of full surrender before the Lord. As stated, no one can protect the person whom Krsna is prepared to kill, and no one can kill the person whom Krsna protects. Because the Lord was prepared to kill the planet earth, there was no one to give protection to her. We are all receiving protection from the Lord, and it is therefore proper that every one of us surrender unto Him. In Bhagavad-gita (18.66) the Lord instructs:

sarva-dharman parityajya
mam ekam saranam vraja
aham tvam sarva-papebhyo
moksayisyami ma sucah

“Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear.”

Srila Bhaktivinoda Thakura sings: “My dear Lord, whatever I have—even my mind, the center of all material necessities. namely my home, my body and whatever I have in connection with this body—I now surrender unto You. You are now completely independent to act however You like. If You like, You can kill me, and if You like, You can save me. In any case, I am Your eternal servant, and You have every right to do whatever You like.”

SB4.17.31

TEXT 31

ya etad adav asrjac caracaram

sva-mayayatmasrayayavitarkyaya

tayaiva so ’yam kila goptum udyatah

katham nu mam dharma-paro jighamsati

SYNONYMS

yah—one who; etat—these; adau—in the beginning of creation; asrjat—created; cara-acaram—moving and nonmoving living entities; sva-mayaya—by His own potency; atma-asrayaya—sheltered under His own protection; avitarkyaya—inconceivable; taya—by that same maya; eva—certainly; sah—he; ayam—this King; kila—certainly; goptum udyatah—prepared to give protection; katham—how; nu—then; mam—me; dharma-parah—one who is strictly following religious principles; jighamsati—desires to kill.

TRANSLATION

In the beginning of creation You created all these moving and nonmoving living entities by Your inconceivable energy. Through this very same energy You are now prepared to protect the living entities. Indeed, You are the supreme protector of religious principles. Why are You so anxious to kill me, even though I am in the form of a cow?

PURPORT

The planet earth argues that there is no doubt that one who creates can also annihilate by his sweet will. The planet earth questions why she should be killed when the Lord is prepared to give protection to everyone. After all, it is the earth that is the resting place for all other living entities, and it is the earth that produces grains for them.

SB4.17.32

TEXT 32

nunam batesasya samihitam janais

tan-mayaya durjayayakrtatmabhih

na laksyate yas tv akarod akarayad

yo ’neka ekah paratas ca isvarah

SYNONYMS

nunam—surely; bata—certainly; isasya—of the Supreme Personality of Godhead; samihitam—activities, plan; janaih—by people; tat-mayaya—by His potency; durjayaya—which is unconquerable; akrta-atmabhih—who are not sufficiently experienced; na—never; laksyate—are seen; yah—he who; tu—then; akarot—created; akarayat—caused to create; yah—one who; anekah—many; ekah—one; paratah—by His inconceivable potencies; ca—and; isvarah—controller.

TRANSLATION

My dear Lord, although You are one, by Your inconceivable potencies You have expanded Yourself in many forms. Through the agency of Brahma, You have created this universe. You are therefore directly the Supreme Personality of Godhead. Those who are not sufficiently experienced cannot understand Your transcendental activities because these persons are covered by Your illusory energy.

PURPORT

God is one, but He expands Himself in a variety of energies—the material energy, the spiritual energy, the marginal energy and so forth. Unless one is favored and especially endowed with grace, he cannot understand how the one Supreme Personality of Godhead acts through His different energies. The living entities are also the marginal energy of the Supreme Personality of Godhead. Brahma is also one of these living entities, but he is especially empowered by the Supreme Personality of Godhead. Although Brahma is supposed to be the creator of this universe, actually the Supreme Personality of Godhead is its ultimate creator. In this verse the word mayaya is significant. Maya means “energy.” Lord Brahma is not the energetic but is one of the manifestations of the Lord’s marginal energy. In other words, Lord Brahma is only an instrument. Although sometimes plans appear contradictory, there is a definite plan behind all action. One who is experienced and is favored by the Lord can understand that everything is being done according to the Lord’s supreme plan.

SB4.17.33

TEXT 33

sargadi yo ’syanurunaddhi saktibhir

dravya-kriya-karaka-cetanatmabhih

tasmai samunnaddha-niruddha-saktaye

namah parasmai purusaya vedhase

SYNONYMS

sarga-adi—creation, maintenance and dissolution; yah—one who; asya—of this material world; anurunaddhi—causes; saktibhih—by His own potencies; dravya—physical elements; kriya—senses; karaka—controlling demigods; cetana—intelligence; atmabhih—consisting of false ego; tasmai—unto Him; samunnaddha—manifest; niruddha—potential; saktaye—one who possesses these energies; namah—obeisances; parasmai—unto the transcendental; purusaya—Supreme Personality of Godhead; vedhase—unto the cause of all causes.

TRANSLATION

My dear Lord, by Your own potencies You are the original cause of the material elements, as well as the performing instruments (the senses), the workers of the senses (the controlling demigods), the intelligence and the ego, as well as everything else. By Your energy You manifest this entire cosmic creation, maintain it and dissolve it. Through Your energy alone everything is sometimes manifest and sometimes not manifest. You are therefore the Supreme Personality of Godhead, the cause of all causes. I offer my respectful obeisances unto You.

PURPORT

All activities begin with the creation of the total energy, the mahat-tattva. Then, by the agitation of the three gunas, the physical elements are created, as well as the mind, ego and the controllers of the senses. All of these are created one after another by the inconceivable energy of the Lord. In modern electronics, a mechanic may, by pushing only one button, set off an electronic chain-reaction, by which so many actions are carried out one after another. Similarly, the Supreme Personality of Godhead pushes the button of creation, and different energies create the material elements and various controllers of the physical elements, and their subsequent interactions follow the inconceivable plan of the Supreme Personality of Godhead.

SB4.17.34

TEXT 34

sa vai bhavan atma-vinirmitam jagad

bhutendriyantah-karanatmakam vibho

samsthapayisyann aja mam rasatalad

abhyujjaharambhasa adi-sukarah

SYNONYMS

sah—He; vai—certainly; bhavan—Yourself; atma—by Yourself; vinirmitam—manufactured; jagat—this world; bhuta—the physical elements; indriya—senses; antah-karana—mind, heart; atmakam—consisting of; vibho—O Lord; samsthapayisyan—maintaining; aja—O unborn; mam—me; rasatalat—from the plutonic region; abhyujjahara—took out; ambhasah—from the water; adi—original; sukarah—the boar.

TRANSLATION

My dear Lord, You are always unborn. Once, in the form of the original boar, You rescued me from the waters in the bottom of the universe. Through Your own energy You created all the physical elements, the senses and the heart, for the maintenance of the world.

PURPORT

This refers to the time when Lord Krsna appeared as the supreme boar, Varaha, and rescued the earth, which had been merged in water. The asura Hiranyaksa had dislocated the earth from its orbit and thrown it beneath the waters of the Garbhodaka Ocean. Then the Lord, in the shape of the original boar, rescued the earth.

SB4.17.35

TEXT 35

apam upasthe mayi navy avasthitah

praja bhavan adya riraksisuh kila

sa vira-murtih samabhud dhara-dharo

yo mam payasy ugra-saro jighamsasi

SYNONYMS

apam—of the water; upasthe—situated on the surface; mayi—in me; navi—in a boat; avasthitah—standing; prajah—living entities; bhavan—Yourself; adya—now; riraksisuh—desiring to protect; kila—indeed; sah—He; vira-murtih—in the form of a great hero; samabhut—became; dhara-dharah—the protector of the planet earth; yah—one who; mam—me; payasi—for the sake of milk; ugra-sarah—with sharpened arrows; jighamsasi—you desire to kill.

TRANSLATION

My dear Lord, in this way You once protected me by rescuing me from the water, and consequently Your name has been famous as Dharadhara—He who holds the planet earth. Yet at the present moment, in the form of a great hero, You are about to kill me with sharpened arrows. I am, however, just like a boat on the water, keeping everything afloat.

PURPORT

The Lord is known as Dharadhara, meaning, “He who keeps the planet earth on His tusks as the boar incarnation.” Thus the planet earth in the shape of a cow is accounting the contradictory acts of the Lord. Although He once saved the earth, He now wants to upset the earth, which is like a boat on water. No one can understand the activities of the Lord. Due to a poor fund of knowledge, human beings sometimes think the Lord’s activities contradictory.

SB4.17.36

TEXT 36

nunam janair ihitam isvaranam

asmad-vidhais tad-guna-sarga-mayaya

na jnayate mohita-citta-vartmabhis

tebhyo namo vira-yasas-karebhyah

SYNONYMS

nunam—surely; janaih—by the people in general; ihitam—activities; isvaranam—of the controllers; asmat-vidhaih—like me; tat—of the Personality of Godhead; guna—of the modes of material nature; sarga—which brings forth creation; mayaya—by Your energy; na—never; jnayate—are understood; mohita—bewildered; citta—whose minds; vartmabhih—way; tebhyah—unto them; namah—obeisances; vira-yasah-karebhyah—who bring renown to heroes themselves.

TRANSLATION

My dear Lord, I am also the creation of one of Your energies, composed of the three modes of material nature. Consequently I am bewildered by Your activities. Even the activities of Your devotees cannot be understood, and what to speak of Your pastimes. Thus everything appears to us to be contradictory and wonderful.

PURPORT

The activities of the Supreme Personality of Godhead in His various forms and incarnations are always uncommon and wonderful. It is not possible for a tiny human being to estimate the purpose and plans of such activities; therefore Srila Jiva Gosvami has said that unless the Lord’s activities are accepted as inconceivable, they cannot be explained. The Lord is eternally existing as Krsna, the Supreme Personality of Godhead, in Goloka Vrndavana. He has also simultaneously expanded Himself in innumerable forms, beginning with Lord Rama, Lord Nrsimha, Lord Varaha and all the incarnations coming directly from Sankarsana. Sankarsana is the expansion of Baladeva, and Baladeva is the first manifestation of Krsna. Therefore all these incarnations are known as kala.

The word isvaranam refers to all the Personalities of Godhead. As stated in Brahma-samhita (5.39): ramadi-murtisu kala-niyamena tisthan. In the Srimad-Bhagavatam it is confirmed that all the incarnations are partial expansions, or kala, of the Supreme Personality of Godhead. However, Krsna is the original Supreme Personality of Godhead. One should not take the plural number of the word isvaranam to mean that there are many Godheads. The fact is that God is one, but He exists eternally and expands Himself in innumerable forms and acts in various ways. Sometimes the common man is bewildered by all this and considers such activities contradictory, but they are not contradictory. There is a great plan behind all the Lord’s activities.

For our understanding it is sometimes said that the Lord is situated in the heart of the thief as well as in the heart of the householder, but the Supersoul in the heart of the thief dictates, “Go and steal things from that particular house,” and at the same time the Lord tells the householder, “Now be careful of thieves and burglars.” These instructions to different persons appear contradictory, yet we should know that the Supersoul, the Supreme Personality of Godhead, has some plan, and we should not consider such activities contradictory. The best course is to surrender unto the Supreme Personality of Godhead wholeheartedly, and, being protected by Him, remain peaceful.

Thus end the Bhaktivedanta purports of the Fourth Canto, Seventeenth Chapter, of the Srimad-Bhagavatam, entitled “Maharaja Prthu Becomes Angry at the Earth.”

Next chapter (SB 4.18)