0 00:00:00,000 --> 00:00:14,879 MW WDC 1976-07-05 Bengalis--Spoiled by Vivekananda 1 00:00:14,880 --> 00:00:17,559 The following is a morning walk conversation 2 00:00:17,560 --> 00:00:22,839 with His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, 3 00:00:22,840 --> 00:00:27,799 recorded on the 5th of July, 1976, 4 00:00:27,800 --> 00:00:46,029 in Washington, D.C. 5 00:00:46,030 --> 00:00:49,519 SVARŪPA DĀMODARA: I was going to ask that this soul, 6 00:00:49,520 --> 00:00:52,379 nature of the soul, we find that… 7 00:00:52,380 --> 00:00:58,640 PRABHUPĀDA: Salt? - No, no, the soul, the ātmā, jīva. 8 00:00:58,641 --> 00:01:00,420 We get a description that the soul, 9 00:01:00,421 --> 00:01:04,980 the size of a soul is one ten- thousandth part of the tip of the hair. 10 00:01:04,981 --> 00:01:11,860 We were just discussing whether does this imply that it can be measured. 11 00:01:11,861 --> 00:01:12,994 Yes. 12 00:01:12,995 --> 00:01:15,600 This is the measurement. 13 00:01:15,601 --> 00:01:19,060 But we are claiming that it is nonphysical. 14 00:01:19,061 --> 00:01:23,960 Nonphysical, that doesn’t mean it has no measurement. [splice] 15 00:01:23,961 --> 00:01:26,440 So measurement… 16 00:01:26,441 --> 00:01:31,750 Actually, Sadāputa calculated from how much the size is. 17 00:01:31,751 --> 00:01:38,480 Now from electron microscope, actually we can get an idea about the tip of the hair, 18 00:01:38,481 --> 00:01:40,100 how much it is. 19 00:01:40,101 --> 00:01:43,530 Now you divide it by one ten-thousandth part, 20 00:01:43,531 --> 00:01:47,680 so it will come out the size of the soul is about two angstroms, 21 00:01:47,681 --> 00:01:49,570 by calculation like that. 22 00:01:49,571 --> 00:01:51,590 - Two atoms? - No, angstroms. 23 00:01:51,591 --> 00:01:56,540 Angstrom is the smallest scale that science can imagine. 24 00:01:56,541 --> 00:01:59,361 And it is smaller even than the hydrogen atom. 25 00:01:59,362 --> 00:02:02,121 So actually it is atomic, it is very small in size. 26 00:02:02,122 --> 00:02:03,901 Yes. 27 00:02:03,902 --> 00:02:09,071 But we were wondering whether that is reasonable. 28 00:02:09,072 --> 00:02:15,901 Reasonable, yes; It is given in Upaniṣads and Padma Purāṇa, authorized. 29 00:02:15,902 --> 00:02:19,197 RŪPĀNUGA: It’s just that this one ten- thousandth tip of hair has no 30 00:02:19,198 --> 00:02:20,771 material quality. 31 00:02:20,772 --> 00:02:22,751 It is nonphysical but still can be measured. 32 00:02:22,752 --> 00:02:23,521 Nonphysical… 33 00:02:23,522 --> 00:02:28,691 Just like axiomatic truth point has no length, no breadth, 34 00:02:28,692 --> 00:02:31,471 but it has length and breadth. 35 00:02:31,472 --> 00:02:33,741 You cannot measure it. 36 00:02:33,742 --> 00:02:38,371 But does this not imply—one ten- thousandth the size—that doesn’t a… 37 00:02:38,372 --> 00:02:41,971 does not imply… imply measurement, that it can be measured? 38 00:02:41,972 --> 00:02:44,941 Measure… measurement is there. [splice] 39 00:02:44,942 --> 00:02:48,591 keśāgra-śata-bhāgasya śatadhā kalpitasya… 40 00:02:48,592 --> 00:02:55,021 jīvaḥ sa vijñeyaḥ sa cānantyāya… [Cc. Madhya 19.140] [splice] 41 00:02:55,022 --> 00:02:58,641 If it is not so small, how in the microbe there can be soul? 42 00:02:58,642 --> 00:03:06,422 Yeah, it is a small. 43 00:03:06,423 --> 00:03:09,792 - This is the falls? DEVOTEE: Yeah. [splice] 44 00:03:09,793 --> 00:03:12,482 Puṣṭa Kṛṣṇa: Little flies. 45 00:03:12,483 --> 00:03:16,412 They can manufacture aeroplanes like this with pilot. 46 00:03:16,413 --> 00:03:19,522 But they can manufacture bigger ones. 47 00:03:19,523 --> 00:03:21,552 That’s all right. 48 00:03:21,553 --> 00:03:23,402 Do it. 49 00:03:23,403 --> 00:03:25,752 PUṢṬA KṚṢṆA: Start with little ones. 50 00:03:25,753 --> 00:03:32,313 What will be the technique to attract the Bengali educational class? 51 00:03:32,314 --> 00:03:33,773 Hmm? 52 00:03:33,774 --> 00:03:41,243 To attract the Bengalis who are educated, what techniques will be most effective? 53 00:03:41,244 --> 00:03:45,433 This kīrtana and prasāda distribution. 54 00:03:45,434 --> 00:03:48,103 But it seems that, to me, they are not so much interested. 55 00:03:48,104 --> 00:03:50,033 - Hmm? - This a… 56 00:03:50,034 --> 00:03:56,553 There was a… A man came from Calcutta… This a… About two months ago, a Bengali, 57 00:03:56,554 --> 00:04:02,373 and in fact a… We were class friends in Calcutta when I was studying in Calcutta. 58 00:04:02,374 --> 00:04:05,253 And I… Actually I discussed this problem with him: 59 00:04:05,254 --> 00:04:10,733 Why a… So-called Bengali intellectuals are not attracted to our movement. 60 00:04:10,734 --> 00:04:18,773 His answer was that the Caitanya movement is mostly for less intellectuals. 61 00:04:18,774 --> 00:04:21,053 For those who are educated, 62 00:04:21,054 --> 00:04:25,103 they want to be followers of Ramakrishna and Vivekananda. 63 00:04:25,104 --> 00:04:29,813 In fact, they have a society called Vedanta Society. 64 00:04:29,814 --> 00:04:34,694 - All the Bengalis get together in the… - And waste their time. 65 00:04:34,695 --> 00:04:39,154 - Yeah, and they discuss a… - The rascals waste their… 66 00:04:39,155 --> 00:04:44,204 So I was a little mad at him, this friend. 67 00:04:44,205 --> 00:04:52,114 Because the real fact is they do not want to give up meat-eating and fish-eating. 68 00:04:52,115 --> 00:04:55,734 Therefore they like Vivekananda. 69 00:04:55,735 --> 00:04:57,534 That is the real reason. 70 00:04:57,535 --> 00:05:01,104 And Caitanya Mahāprabhu’s movement, Vaiṣṇava, 71 00:05:01,105 --> 00:05:04,252 they have to give up so many things. 72 00:05:04,253 --> 00:05:07,492 That is the disease of the Bengalis. 73 00:05:07,493 --> 00:05:14,282 And Vivekananda is recognized only in Bengal. 74 00:05:14,283 --> 00:05:17,652 To some part, not all. 75 00:05:17,653 --> 00:05:21,022 There is also a small Vedanta Society here in Washington. 76 00:05:21,023 --> 00:05:22,903 - Yes. - And 77 00:05:22,904 --> 00:05:24,913 I had one of our Indian associates, [splice] 78 00:05:24,914 --> 00:05:28,523 and he said they could not even discuss the topics of Bhagavad-gītā. 79 00:05:28,524 --> 00:05:29,713 They had no conclusions. 80 00:05:29,714 --> 00:05:31,733 They were arguing in their own meeting, 81 00:05:31,734 --> 00:05:35,553 and no one had any… any idea what Bhagavad-gītā 82 00:05:35,554 --> 00:05:39,063 was on so many technical points. [splice] 83 00:05:39,064 --> 00:05:41,133 They cannot understand. 84 00:05:41,134 --> 00:05:45,393 …vinā paśughnāt nivṛtta-tarṣair upagīyamānāt [SB 10.1.4] 85 00:05:45,394 --> 00:05:50,243 They will have no access. 86 00:05:50,244 --> 00:05:54,203 I think there must be a fundamental mistake in their outlook. 87 00:05:54,204 --> 00:05:58,803 Their life is a mistake, because they are sinful. 88 00:05:58,804 --> 00:06:01,603 Their life is a mistake. 89 00:06:01,604 --> 00:06:06,363 Misguided. 90 00:06:06,364 --> 00:06:09,733 This fellow is a chemist, and actually he’s very intelligent, 91 00:06:09,734 --> 00:06:13,943 and he has read all the Gītās, and a… 92 00:06:13,944 --> 00:06:20,804 and he has a… studied in many a… a… a thoughts on Caitanya Mahāprabhu. 93 00:06:20,805 --> 00:06:24,164 First of all, we have to talk with them about this: 94 00:06:24,165 --> 00:06:27,044 “What is life?” 95 00:06:27,045 --> 00:06:30,804 Then they will talk. 96 00:06:30,805 --> 00:06:35,184 If they are on the concept… bodily conception of life, 97 00:06:35,185 --> 00:06:38,314 they are animals. 98 00:06:38,315 --> 00:06:43,304 Which is not… First of all, you have to talk with them on this platform, 99 00:06:43,305 --> 00:06:48,414 “What is life.” 100 00:06:48,415 --> 00:06:54,134 Identification. 101 00:06:54,135 --> 00:06:58,164 To me, I… my feeling was that they somewhat look down. 102 00:06:58,165 --> 00:07:03,214 They look down in their feeling. 103 00:07:03,215 --> 00:07:05,444 - Look down? HARI-ŚAURI: They think they’re superior. 104 00:07:05,445 --> 00:07:07,584 - Huh? - They think that they are superior. 105 00:07:07,585 --> 00:07:10,454 But you did not talk with him and argue? 106 00:07:10,455 --> 00:07:13,474 - Yeah, I argued. - “What is life.” 107 00:07:13,475 --> 00:07:16,865 Well, ultimately he has to accept that, our philosophy. 108 00:07:16,866 --> 00:07:29,375 They have become less intelligent on account of their bad habits. 109 00:07:29,376 --> 00:07:31,995 So, this man… There’s a Professor Mitra. 110 00:07:31,996 --> 00:07:36,215 He’s in Emory University in Department of Sociology. 111 00:07:36,216 --> 00:07:40,875 They claim he’s a Vedāntist, and they have a group. 112 00:07:40,876 --> 00:07:44,445 And then this Das, actually his name was Das, 113 00:07:44,446 --> 00:07:50,285 he told me that he has Śrīla Prabhupāda’s Bhagavad-gītā As It Is 114 00:07:50,286 --> 00:07:54,755 and he worships, he recites every day, and he a… 115 00:07:54,756 --> 00:07:59,595 He told me that he praises very much, that it’s the best Gītā he has seen. 116 00:07:59,596 --> 00:08:04,745 So though he’s involved in something else, but still he’s taking Śrīla Prabhupāda’s. 117 00:08:04,746 --> 00:08:09,855 Any man who is reasonable, he’ll come. 118 00:08:09,856 --> 00:08:12,225 If he’s animal, he cannot come. [splice] 119 00:08:12,226 --> 00:08:20,435 First charge is that anyone who is in bodily concept of life, he’s animal. 120 00:08:20,436 --> 00:08:22,296 First of all, refute. 121 00:08:22,297 --> 00:08:29,624 If you are thinking that “I am this body,“ “I am Hindu,” “I am Muslim,” 122 00:08:29,625 --> 00:08:36,126 “I am American,” “I am this,” “I am that,“ then you are animal. 123 00:08:36,127 --> 00:08:38,556 This is our first charge. 124 00:08:38,557 --> 00:08:48,486 What they will answer? 125 00:08:48,487 --> 00:08:49,946 What is the difference? 126 00:08:49,947 --> 00:08:52,724 If a dog is thinking “I am dog,” 127 00:08:52,725 --> 00:08:57,526 and I am thinking “I am Indian” or “American,” what is the difference? 128 00:08:57,527 --> 00:09:01,386 What is the difference between the dog and the man? [splice] 129 00:09:01,387 --> 00:09:07,636 So it seems to be that we need some strong preaching in Calcutta, in Bengal. 130 00:09:07,637 --> 00:09:11,016 We want to attract some intellectuals. [splice] 131 00:09:11,017 --> 00:09:13,637 My concern here, staying here in Atlanta, 132 00:09:13,638 --> 00:09:18,417 there are many Bengali families, but they never come to the temple. 133 00:09:18,418 --> 00:09:21,537 See, there was our Life Member program, 134 00:09:21,538 --> 00:09:28,107 and so many prabhus are going to make Life Members, and these Bengalis, 135 00:09:28,108 --> 00:09:31,017 they don’t even a… have even some respect. 136 00:09:31,018 --> 00:09:38,538 But it is… I was a little a… a… Seeing their motto [?], I was a little disappointed. 137 00:09:38,539 --> 00:09:42,378 Because you will ask them not to eat meat… [splice] 138 00:09:42,379 --> 00:09:50,788 At our Māyāpur Candrodaya Mandir, though, lakhs of people are coming. 139 00:09:50,789 --> 00:09:52,748 Yes. 140 00:09:52,749 --> 00:09:56,528 Yes, it is, but the common people. 141 00:09:56,529 --> 00:10:02,288 Ordinary people. 142 00:10:02,289 --> 00:10:09,148 Because they are godless, they are uncommon. 143 00:10:09,149 --> 00:10:11,888 Educated Bengalis, they are spoiled. 144 00:10:11,889 --> 00:10:13,078 Yes. 145 00:10:13,079 --> 00:10:16,978 I’ll tell you what my feeling was: They do not want to stop eating meat. 146 00:10:16,979 --> 00:10:19,118 - That is the only… - I think that is the main reason. 147 00:10:19,119 --> 00:10:25,028 That is the main reason. 148 00:10:25,029 --> 00:10:29,149 And Vivekananda says whatever you like, you can eat. 149 00:10:29,150 --> 00:10:31,969 Yeah, yata mata tata patha. 150 00:10:31,970 --> 00:10:33,769 He said; they claim like this also. 151 00:10:33,770 --> 00:10:42,079 They follow like that. 152 00:10:42,080 --> 00:10:43,659 Spoiled. 153 00:10:43,660 --> 00:10:47,829 Bengalis are spoiled. 154 00:10:47,830 --> 00:10:59,669 Our request is they should join, and they should help us in spreading the mission. 155 00:10:59,670 --> 00:11:02,169 …duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ [Bg. 7.15] 156 00:11:02,170 --> 00:11:13,387 They [are] narādhamas. 157 00:11:13,388 --> 00:11:13,389 Subtitles by Pratyatoṣa Dāsa, Causelessmercy.com